We want to BE the church.

About PICC

  • To glorify God in all things as we make disciples in our city, nation, and world.

  • We want to BE the church. 
    The church is people who are:

    1. Centered on the Gospel

    To be centered on the Gospel means far beyond knowing facts about the Gospel. It means that your life is actually being affected by the truths of the Gospel. Our aim is to be people who are learning to place Jesus in the center of every aspect of our lives so that we become more like Christ.

    2. Empowered By the Holy Spirit

    Without the Holy Spirit and His power, we can do nothing. That is why Jesus graciously promised us the gift of the Holy Spirit – so that He can work both in us and through us to accomplish His work on the earth. Our aim is to be people who live as set-apart people. People who are continually filled with the Holy Spirit so that we have the ability to live as He has asked us to live.

    3. Sent On Mission

    If you have put your faith in Jesus, it means that you have become a witness of the Gospel. You have experienced Christ. This means you now have the call to go and tell others what you have heard, what you have seen, and what you have experienced. Our aim is to be people who follow this call. To be missionaries – people who share the truths of the Gospel and who show the truths of the Gospel.

    We are Church because we will commit to spiritual growth of this congregation, providing fellowship and encouragement and a variety of educational opportunities, focusing on developing servant-leaders for service in God’s Kingdom.

  • ▶ Gospel-Centered Teaching

    ▶ Faith-Filled Prayer

    ▶ Authentic Worship

    ▶ Intentional Fellowship

    ▶ A Heart for Multiplication

  • A membership class takes place every quarter. For more information you can talk to Pastor Kerey or our admin Ruth.

  • Elders

    The church will be elder led. The elders, as overseers of the church, will have the oversight of all persons and functions of the church.  Having oversight of the persons involves ministering to the spiritual, emotional, and physical needs of the congregation in alignment with Scripture. The functions of the church are diverse, but may be categorized as equipping and evangelizing.  These categories include worship, education, business, outreach, and missions, etc. The elders will be responsible for the oversight of each of these within the church.  

    PICC will operate under a plurality of elders, so that authority will not be vested in one man.  Matters of decision shall be of unanimity following Bible study, prayer, and investigation on the subject. The objective in any decision is to find the mind of Christ.  Unanimity based on Scriptural truth best demonstrates having found the mind of Christ concerning any matter. Christ’s mind is not divided, and the decisions of the elders should reflect that to the church. When unanimity cannot be reached, the elders shall wait upon God to reveal His will. Elders will serve in the office of elder so long as the qualifications of the elder as mentioned in Scripture are maintained.

    While under the guidance and oversight of FVC, PICC’s elder body will include the elders of FVC. 

  • Pyeongtaek International Community Church (PICC) traces its beginnings to the English-speaking congregation of Seoul Memorial Church (SMC) that began in 1971. Initially, Southern Baptist missionaries conducted the service for U.S. military personnel, civilians, missionaries and their children. Rev. James Swendenburg (deceased) was the first pastor, and he and his wife, Joyce, served the church from January 1972 to June 1974. Then in 1973, the Foreign Mission Board (FMB; now the International Mission Board) of the Southern Baptist Convention voted to release up to $30,000 in capital funds from the 1972 Lottie Moon Christmas Offering to allow SMC to purchase land on Yeouido Island in Seoul. Again, in 1974, the FMB released an additional $20,000 in Lottie Moon funds to assist SMC.

    In February 1975, the FMB appointed Rev. and Mrs. Roland Leath of Shelby, North Carolina to serve in an interim pastoral ministry at SMC now SIBC (Seoul International Baptist Church). Rev. Leath served in this capacity until June 1976, when Rev. Cloyes Starnes assumed the pastorate, serving first as assistant pastor and then as senior pastor. During Rev. Starnes pastorate, SIBC completed construction of its facilities on Yeouido, next door to Yeouido Baptist Church. Rev. Starnes and his wife, Mary Jo, served the church until January 1980. Throughout the 1970s into the mid-1980s, the FMB also appointed several journeymen to serve in SIBC youth work. They included Karen Ballard, appointed in 1975; Mary Lyn Ward, appointed in 1977; Mark Okazaki, appointed in 1979; Sherry McGee, appointed in 1981; Jeff Waldo, appointed in 1984 and Gary Hartman, appointed in 1986.

    In 1981, Rev. Jack Green and his wife, Mary Edna came to SIBC. During Rev. Green’s tenure the church added to the educational building on Yeouido using Lottie Moon funds. Yeouido Baptist Church also paid SIBC for a 99-year lease on the parking lot property and the church used those funds to construct a new worship center with fellowship and teaching space.

    In October 1983, the FMB authorized Dr. and Mrs. William C. Link, Jr., of Liberty, Missouri, to serve as extended-term volunteers in South Korea. Dr. Link assumed the pastorate of SIBC in December 1983 for a one-year term while the Greens were on furlough.

    Also, during Rev. Green’s 12-year tenure, SIBC became involved in a prison ministry through the help of a Korean pharmacist. The pharmacist, whose name has been lost to history, discipled converts from services that Rev. Green preached three times a year in the juvenile prison at Incheon. According to Rev. Green, the church baptized 1,028 young men during the ten years of this ministry. Rev. Green also recalled that he once baptized 132 men in one prison baptismal service.

    Rev. Green and the church leadership dubbed SIBC, “a mission church on a mission field.” As a result, the church donated a large portion of its weekly receipts to the Home Mission Board of the Korean Baptist Convention. They also sponsored the start of ten new Korean churches and paid for their start-up expenses. The church also partnered with the blind church in Seoul, bought them a piano and helped them build a new facility.

    Bill Colston and his wife, Gerry, succeeded Rev. Green and served the church from 1992 until September 2001. Back in June 1996, the FMB authorized the Korea Baptist Mission to sell the SIBC property located on Yeouido. The property, which was originally purchased in March 1975 for $39,627, had an estimated value of $4 million. The FMB authorized that funds from the sale be used to relocate SIBC, mission office facilities and other Korea Baptist ministries currently occupying the Yeouido address.

    In November 2001, Rev. Tim Swihart and his wife, Mari, relocated from Busan, South Korea to lead SIBC. Under Rev. Swihart’s leadership the church grew in numbers and ministries and added vibrant men, women, children and prayer ministries. The church also renewed its mission emphasis, as members took trips to Bangladesh, China, Tibet, and Thailand.

    In the mid-2000s, the International Missions Board (formerly FMB) recognized that most of its international churches had matured to the point that it was no longer necessary to provide missionary pastors and financial support. As a result, when the Swiharts completed their term in June 2007, the church formed a search committee and began searching to call their first pastor. During this process, the church invited Rev. Jack Peters to serve as interim pastor which he did with his wife, Debra, from June 2007 to June 2008.

    In early 2008, SIBC called Dr. Dan Armistead from Cummings, Georgia. He and his wife, Sherri arrived in Seoul in June of that year. During the interim period and early in Dr. Armistead’s tenure, the church committed to planting English-speaking churches in and around Seoul. International Christian Fellowship in Yeonhui-dong was the first such plant, with the intent of reaching expat’s with ties to Seoul Foreign School.

    In 2010, the leadership team travelled down to Pyeongtaek (1 hour south of Seoul) to explore the idea of a 2nd SIBC.  For years news had circulated about the move of Yongsan Garrison to Camp Humphrey’s near Pyeongtaek City.  At the time nothing materialized.  We prayed and asked God to give us his vision for this endeavour.  It wasn’t until the summer of 2016 that the leadership team finally decided and voted on a plan to plant a church in the Pyeongtaek area.  SIBC Pyeongtaek was born.  It began as a Saturday night service and continued with just that service for 2 years.  Finally in the summer of 2018, plans were made to begin a Sunday morning service. In February 2020 SIBC merged with another English speaking congregation to become Freedom Village Church (Freedom Village being the transliteration of the Korean name for the neighbourhood). After this merger, it didn't make much sense for SIBC Pyeongtaek to keep its name as there was no longer an SIBC in Seoul. In August 2024 the elders agreed on the name Pyeongtaek International Community Church. The intention behind the name Community church was to recognize our diversity in background, denominations, and traditions of our congregants who are from all over the world.

    Back in 1980, Rev. Green cast a vision for SIBC as “a mission church on a mission field.” Although the areas of emphasis and the name may have changed throughout the years, the church continues working toward that vision as they share the Gospel throughout Korea and to the ends of the earth.

Our Core Beliefs

  • The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is completely true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

    (Matthew 5:18; Deuteronomy 4:2; Revelation 22:18-19; Psalm 119:89; Isaiah 40:8; 1 Peter 1:24-25; 1 Thessalonians 2:13; Deuteronomy 29:29; Isaiah 8:20; 2 Peter 1:21; Psalm 119:105; Hebrews 4:12; 2 Peter 1:3)

  • The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a There is one and only one living and true God. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being. 

    (Deuteronomy 6:4; 2 Samuel 7:22; Psalm 86:10; Mark 12:29-34; Luke 18:19; Psalm 90:2; Numbers 23:19-20; Malachi 3:6; Hebrews 6:17-18; James 1:17; Isaiah 44:6, 45:5-6, 43:10-11)

    God the Father

    God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. God is Father in truth to those who become children of God through faith in Jesus Christ. 

    (Matthew 5:45, 6:26; Psalm 99:1, 103:19, 145:11-13; Daniel 4:25; John 10:29; Romans 14:11; John 3:16; 6:29, 38-40; Romans 5:8; Psalm 7:11, 11:7, 33:5, 98:9; Romans 9:14)

    God the Son

    Christ is the eternal Son of God. In His incarnation as Jesus Christ, He was conceived by the Holy Spirit and born of the virgin Mary. He honored the divine law by His personal obedience, and in His substitutionary death on the cross, He made provision for the redemption of men from sin.

    (John 1:1,14; Romans 8:3; Psalm 2:7; Matthew 3:17; Mark 3:11; John 3:16, 15:17; Isaiah 7:14; Matthew 1:18-25; John 14:30; Hebrews 4:15; James 1:13; John 20:30; 2 Corinthians 5:21; 1 John 2:2;  Matthew 12:40, 17:23, 20:19, 28:6-7; Romans 1:4; John 14:6; Acts 4:12)

    God the Holy Spirit

    The Holy Spirit is the Spirit of God, fully divine. He exalts Christ. He convicts men of sin, of righteousness and of judgment. He enlightens and empowers the believer and the church in worship, evangelism, and service.

    (Genesis 1:1-2; Acts 5:3-5; 2 Corinthians 3:1; John 14:26, 16:17; Ephesians 1:13-14; John 14:17; Ephesians 5:18; Acts 1:8; John 16:8-11; Romans 8:26; John 16:13; 1 Corinthians 2:9-16; 1 John 2:20,27; 2 Peter 1:21)

  • Man is the special creation of God, created in His own image. He created them male and female as the crowning work of His creation. By his free choice man sinned against God and brought sin into the human race. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses dignity and is worthy of respect and Christian love. Each man is individually accountable before God for his own actions.

    (Genesis 1:26-27; Genesis 2:17, 3:6, Isaiah 59:2; Psalm 51:5; Romans 3:9-20, 23; James 4:1; Ephesians 2:1-3)

  • Christ is the eternal Son of God. In His incarnation as Jesus Christ, He was conceived by the Holy Spirit and born of the virgin Mary. He honored the divine law by His personal obedience, and in His substitutionary death on the cross, He made provision for the redemption of men from sin.

    (John 1:1,14; Romans 8:3; Psalm 2:7; Matthew 3:17; Mark 3:11; John 3:16, 15:17; Isaiah 7:14; Matthew 1:18-25; John 14:30; Hebrews 4:15; James 1:13; John 20:30; 2 Corinthians 5:21; 1 John 2:2;  Matthew 12:40, 17:23, 20:19, 28:6-7; Romans 1:4; John 14:6; Acts 4:12)

  • There is one true church that is the body of Christ of which He is the Head. It has been in continuous existence since He founded it. The church is made up of all who received Jesus as their Lord and Savior. God has ordained the local body of baptized believers to carry out the functions of the body. Each believer should be a member of a local body that upholds the standard of God’s Word. Although members of a local body, each believer is responsible to keep the unity of the spirit in the bond of peace, loving one another with a pure heart, based on the uncompromised truths of God’s Word.

    (Matthew 16:18; 1 Corinthians 3:11; Colossians 1:18; Matthew 16:18; Acts 2:47; Ephesians 4:7-13; Hebrews 10:25; John 13:34-34)

  • The church shall meet regularly for preaching, instruction, evangelism, fellowship, giving offerings, testimonies, prayer and corporate worship of Almighty God. These meetings shall be conducted under the direction of an elder, or someone designated by an elder.

    • Worship and praise: Hebrews 13:15; Romans 12:1; John 4:23; Hebrews 12:28–29

    • Preaching and teaching:1 Corinthians 14:26; Acts 20:7; 2 Timothy 4:2 

    • Prayer and thanksgiving: Ephesians 5:20; Matthew 6:9; 1 Timothy 2:1 

    • Scripture reading: John 17:17; Colossians 4:16; 2 Timothy 3:16–17; 1 Timothy 4:13 

    • Giving and contribution: Acts 20:35; 1 Corinthians 16:1–2; 2 Corinthians 9:7 

    • Baptism and the Lord’s Supper: Matthew 28:18-20; 1 Corinthians 11:25–26 

    • Music and singing: Ephesians 5:19 

    • Evangelism and outreach: Acts 2:47; Matthew 28:19 

    • Sharing and encouragement: Colossians 3:16; Hebrews 10:24

  • The Lord’s Day is the first day of the week as it commemorates the resurrection of Christ from the dead. 

    (John 20:1; Acts 20:7; 1 Corinthians 16:2)

  • It is the duty and privilege of every follower of Christ and every local church of the Lord Jesus Christ to endeavor to make disciples of all nations, and to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods (such as prayer, giving to missions, etc.) in harmony with the Gospel of Christ. 

    (Matthew 28:18-20; Acts 1:8; 26:18; 2 Corinthians 4:3-4, 5:19-20)

  • We affirm the priesthood of all believers. All believers have the same right to communicate with God, interpret Scripture, and minister in Christ’s name. All believers are an essential part of the ministry of PICC.

    (Titus 1:1; Psalm 1:1-3; Matthew 6:5-15; Luke 18:1; Ephesians 6:18; John 14:17, 26; 16:13; Acts 2:44-47; Hebrews 10:25; Acts 14:22; 1 Peter 4:7-11; Galatians 6:1-2; Ephesians 4:15-16; Hebrews 10:25)

  • God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. We are to use our gifts and possessions in such a way that brings glory to Jesus Christ.

    (John 3:27; 1 Corinthians 4:1-7; Acts 4:32; 1 John 3:17)

  • Although not found in Scripture, the term ordinance has been widely used by the Church. An ordinance is a pictorial representation of the Gospel message: Christ lived, died, and was raised from the dead in order to redeem us to himself. An ordinance must meet all of the following criteria: 

    a. Instituted by Christ 

    b. Taught by the Apostles 

    c. Practiced by the early church

    With these criteria in mind, PICC believes that the only two practices that meet these three criteria are Baptism and the Lord’s Supper. 

    In no way do either of these two ordinances impart or maintain salvation to the participants.

    Baptism

    We believe that baptism is the immersion of a believer in water. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Savior, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus.  The action of being baptized does not save a person, but merely serves as a public testimony of an inward decision (1 Peter 3:21).

    Lord's Supper(Communion)

    The Lord’s Supper is a symbolic act of obedience whereby any Christian, through partaking of the bread and fruit of the vine, commemorates the death of Jesus Christ and anticipates His second coming. The Lord’s Supper should be observed at least once every quarter. 

    PICC welcomes any born-again Christian to partake in the Lord’s Supper regardless of their church membership. Before partaking in the Lord’s Supper, each person should examine themselves as in accordance with 1 Corinthians 11.

  • Jesus Christ will physically and visibly return to earth for the second time to make all things new. This will occur at a date and time undisclosed by the Scriptures.

    Man was created to glorify God forever. We will be either eternally separated from God by sin or in union with God by our resurrection through forgiveness and salvation made possible by the death and resurrection of our Lord Jesus Christ. To be eternally separated from God is Hell. To be eternally in union with Him is Heaven.

    (Isaiah 43:7; John 3:16, 3:36; Romans 6:23; I Corinthians 15:12-58; I John 2:25, 5:11-13; Revelation 20:15; Acts 1:9-11; I Thessalonians 4:15-17; II Thessalonians 1:7-8; Colossians 3:4; Revelation 21:5)